Friday, December 3, 2021
Taking Drugs to Make Movies to Take Drugs To: Iván Zulueta's 1979 Psychodrama Arrebato
Tuesday, November 9, 2021
Unraveling the Mystery of an Elusive Singer in Karen Dalton: In My Own Time
KAREN DALTON: IN MY OWN TIME
(Robert Yapkowitz and Richard Peete, USA, 2020, 85 mins)
Karen Dalton, a singer and guitarist who would inspire Bob Dylan and Nick Cave, had the long hair and slim figure of her female contemporaries in the folk scene, except her look and sound was rougher and edgier--especially after she lost two of her bottom teeth in an altercation. As Cave notes in the film, "There’s a sort of demand placed on the listener. You have to enter her world, and it's a despairing world, a dark world."
She's also an artist who left behind few recorded artifacts, which has contributed to her mystique.
In their documentary, Robert Yapkowitz and Richard Peete explain how that sound developed through interviews with her daughter, her friends, and her collaborators. Julia Holter provides the score and Missouri-born alt-folk artist Angel Olsen reads excerpts from her journals, lyrics, and poems. Interestingly, Olsen's plainspoken alto recalls Chloe Sevigny's work on the Candy Darling documentary Beautiful Darling, another film about a performer who made a mark in NYC before fading from view.
Abbe Baird, Karen's daughter with her first husband, Don Dalton, remembers that the housewife thing didn't suit her mother in the slightest. She tried twice with two different husbands while still in her teens, and ultimately rejected the whole deal, putting her at odds with the average young Oklahoma mother in the early-1960s.Though she had grown up in a musical family, Karen hadn't grown up among professional musicians, but that's the life she sought for herself, even if it meant leaving two children behind and moving to New York (the film only mentions that she left Abbe, but she left her son, Lee, too). As collaborator and Holy Modal Rounder Peter Stampfel puts it, Karen wasn't simply someone who grew up with folk music, "She were a folk."
It may seem selfish, except Karen never stopped thinking about her daughter, and so she found a way to involve Abbe in her life. It's the son she appears to have forgotten about, at least in the course of this narrative, though other sources note that she would see him again.
Nonetheless, it was a hardscrabble life for mother and child, an echo of the lives lived by her great grandparents who relocated from Mississippi to Oklahoma during the Great Depression. In New York, Karen found friends and admirers, but grew bitter that original songwriters, like Dylan, were getting all the attention, while her interpretations of preexisting material, fine as they were, weren't making the same kind of impact.
Further, like the reclusive Nick Drake in England, she didn't enjoy performing live at a time when artists needed to play out as often as possible in order to master their craft, reach new listeners, and attract industry attention (as with Drake, she was both a skilled finger-picking guitarist and an expressive vocalist). Her frustrations serve as a reminder that the road to success, both then and now, has always involved some degree of presentation and promotion. Dalton, on the other hand, just wanted to make music.
Fortunately, she knew better than to keep spinning her wheels in the city, so she moved to the country, and started a new life with a new partner. In Colorado, she found greater satisfaction playing at house parties than music venues. It's no way to make a living, and so she and Richard struggled financially. It's also strongly suggested that a certain well known singer-songwriter introduced her to and/or encouraged her use of hard drugs, the equivalent of a match to a powder keg filled with anger, bitterness, and resentment.
The story doesn't end there. There were more ups and downs to come. As Peter Walker, a friend and composer, describes Karen's New York sojourns, "She seemed there, but not there--separated from all these people trying to be stars." Every time she came close to making a living at this thing she loved more than life, some kind of setback would erode her progress.
By the end of her time on Earth, however, she had still managed to record two full albums. Though the filmmakers don't mention it, the resurgence of interest in her work didn't merely develop organically with time, but largely as a result of reissued and repackaged versions of her work by Koch, Megaphone, Delmore Recording Society, and especially Light in the Attic, which released three albums with abundant extras, starting in 2006.
Yapkowitz and Peete don't completely solve the mystery of Karen Dalton, and there's no reason they could or should. She isn't here to tell her story, and even if she were, she might not want to, but she did leave journals behind, allowing the filmmakers to include her voice as part of the narrative. Though friends suggest that depression may have contributed to her dark moods, nobody knows for sure, and the filmmakers wisely avoid any armchair psychoanalyzing.As much as they excluded details that might have provided for a fuller, if more complicated portrait, at the very least they've helped to set the record straight regarding her death, which has been misinterpreted elsewhere by those, like country singer Lacy J. Dalton--she liked Karen's surname so much that she took it for her own--who speculated as to what happened, without knowing the full details. I found at least one article that framed Lacy's speculation as fact.
In the end, the truth about Karen's life is no prettier than the myths and rumors, but she deserves to be remembered for the person she was rather than the person people thought she was--or wanted her to be.
Karen Dalton: In My Own Time plays Northwest Film Forum Nov 10-14.
Images: Dalton portrait from the cover of Recording Is the Trip: The Karen Dalton Archives on Megaphone via Light in the Attic, Dalton with Dylan and Fred Neil from Fred W. McDarrah/Greenwich Entertainment, Dalton looking back from Alamy/The Economist, and Dalton in daguerreotype mode from the cover of Green Rocky Road on Gaslight Records.
Saturday, September 4, 2021
Beth B Documents a Singular Performer in Lydia Lunch: The War Is Never Over
Thursday, August 5, 2021
That Summer Feeling's Gonna Haunt You the Rest of Your Life in Leos Carax's Annette
Saturday, July 31, 2021
The Sugarhill Gang Wants Their Name Back in Roger Paradiso's 2011 Documentary
This review originally appeared on The Stranger's Line Out music blog, which disappeared several years ago. I recovered it via The Wayback Machine.
FILMThe Sugarhill Gang Wants Their Name Back
posted by KATHY FENNESSY on THU, JUL 19, 2012 at 9:40 AM
I WANT MY NAME BACK
(Roger Paradiso, US, 2011, 93 mins.)

- ROGER PARADISO
- The Gang today
I Want My Name Back isn't so much the story of the Sugarhill Gang, but the story of their lawsuit against Sugar Hill Records.
In 2005, Vanity Fair published a profile of the label (Steven Daly, "Hip-Hop Happens"). Roger Paradiso follows the template of the article for the first half of the film, but moves in a different direction once identity theft enters the picture.
He starts by introducing Wonder Mike (Michael Wright) and Master Gee (Guy O'Brien) of the Sugarhill Gang. From 1979-1984, they released three platinum albums and had a 10 million-selling hit with the 15-minute "Rapper's Delight."
Then, Paradiso profiles what he terms the Con Artists: Sylvia and Joseph "Joe" Robinson Sr., the label founders, and Morris "Moe" Levy, their silent partner. By phone, Daly discusses Robinson's R&B; career and Levy's mob connections. Subsequent signings would include Spoonie G, the Funky 4 Plus 1, and Grandmaster Flash & the Furious Five (I'm not sure why he wasn't able to get Daly on camera; using a phone call in lieu of a pro recording always sounds cheap).

- SUGAR HILL RECORDS
Just as Levy would "share" songwriting credits with his artists at Roulette , he and the Robinsons—including their sons—would do the same to the Sugar Hill acts. With most of their earnings going to the label, the Gang decided to hang it up in 1984, but Joey Robinson Jr. started to pass himself off as "Master Gee" in the 1990s. Then, after Joe Sr. died and Sylvia retired, Joey Jr. and his brother, Leland, took over the label. Just when the situation couldn't get much worse, a 2002 fire consumed the Sugar Hill Studios and destroyed everything in the place.
After Sylvia copyrighted the name "the Sugarhill Gang," the members decided to reform and record an album (with Hen Dogg and DJ T. Dynasty). Big Bank Hank, unfortunately, opted to perform with Joey Jr.'s fake version of the group. Following in his mother's footsteps, Junior proceeded to trademark the names "the Sugarhill Gang," "Wonder Mike," and "Master Gee" Is this guy a piece of work or what?
With few resources at their disposal, Master Gee and Wonder Mike turned to Jay Berger from Artists Rights Enforcement Corp. to represent their interests. Once he enters the picture, this music documentary segues into a film about copyright law, which isn't a bad thing, but don't go expecting a conventional biography.
I Want My Name Back is unapologetically one-sided, and if you only want to know how the case was resolved, you can Google the results, but if you want to hear Wonder Mike and Master Gee tell their side of the story in detail, Paradiso gives them ample opportunity (other speakers include Grandmaster Caz, Melle Mell from the Furious Five, and Vinnie and Treach from Naughty by Nature). Fortunately, they come across as reliable witnesses to a despicable injustice.
I Want My Name Back plays The Northwest Film Forum (1515 12th Ave) for a second and final set of screenings: tonight, July 19, at 7 and 9 pm. I'd imagine a DVD release is imminent...unless the Robinsons have anything to say about it.

Comments (2) RSS