Saturday, May 9, 2026
SIFF 2026 Dispatch #3: Aberdeen-Born Actor/Director Mia Moore Puts a Lo-Fi, Queer Spin on Sci-Fi in Her Debut, Again Again
Friday, May 8, 2026
SIFF 2026 Dispatch #2: Brief Words on Case 137, Drunken Noodles, and Franz (as in Kafka)
CASE 137 / Dossier 137
(Dominik Moll, France, 2025, 115 minutes)
Case 137, French filmmaker Dominik Moll's second fact-based procedural in a row, represents the director--in collaboration with co-writer Gilles Marchand--at the top of his game.
His César Award-winning docudrama The Night of the 12th was terrific, but this penetrating look at modern-day policing proves even more gripping, thanks in large part to César winner Léa Drucker's tough, yet tender performance as a single mother, daughter, and internal affairs investigator doing her best under unbelievably difficult circumstances (Drucker last appeared on Seattle screens in Catherine Breillat's Last Summer).
Unexpected bonus: Case 137 is a first-rate cat film. Highly recommended.
Case 137 plays Mon, May 11, 8:45pm at the Uptown.
DRUNKEN NOODLES
(Lucio Castro, 2025, USA/Argentina, 81 minutes)
Argentinian filmmaker Lucio Castro's character study centers on Adnan (Laith Khalifeh), a handsome grad student open to new sexual experiences.
In the title chapter, he spends a summer internship at a Williamsburg art gallery. After dark, he frequents a cruising park until he clicks with Yariel (Joel Isaac), a delivery driver with limited English who proves poetic in Spanish. Connection established, things take an unexpected turn.
In other chapters, he enjoys upstate New York adventures with septuagenarian artist Sal (Ezriel Kornel) who creates erotic gay tapestries, and sexually-challenged lover Iggie (Matthew Risch). In the final chapter, Adnan finds a different kind of release. Castro's droll, sexually frank approach recalls Misericordia's Alain Guiraudie with more wonder, less menace.
I found this interview with the filmmaker particularly illuminating.
Drunken Noodles plays Sun, 5/10, 8:45pm at the Uptown.
FRANZ
(Agnieszka Holland, 2025, Czech Republic/Poland, 127 minutes)
A conventional biopic wouldn't suit the unconventional Franz Kafka, so Agnieszka Holland (Green Border, SIFF 2024) entwines narrative with nonfiction in a film as much about a Jewish family as a writer's career.
In the present, she explores the way Czechoslavakia has fetishized Kafka in contrast with his family's struggles, his complications with women, the illness that claimed him, and the persecution that devastated his survivors.
It isn't a happy story by any means, but Holland's multi-faceted method in concert with Idan Weiss's full-bodied performance honors a bizarre and brilliant artist who peeled back the layers of polite society to reveal the venality underpinning humanity--though quite entertainingly so!
Franz plays Sun, May 10, 5pm at SIFF Cinema Downtown.
Click here for SIFF 2026 Dispatch #1: Mārama.
Dates and times subject to change. Please see the festival site for the most up-to-date information. Images from Rotten Tomatoes (Léa Drucker in Case 137) and the IMDb (Laith Khalifeh and Matthew Risch in Drunken Noodles).
Tuesday, May 5, 2026
SIFF 2026 Dispatch #1: Gothic Horror, Māori-Style, in Taratoa Stappard's Assured Mārama
Sunday, May 3, 2026
Looking Back at 1976 and 1986 Horror: From Alice, Sweet Alice to Zombie Nightmare
Thursday, April 30, 2026
Bend Me, Shape Me, Anyway You Want Me: Angelo Madsen Takes on Modern Primitive Pioneer Fakir Musafar in A Body to Live In
A BODY TO LIVE IN
(Angelo Madsen, USA, 2026, 88 minutes)
The human body is an amazing thing. It does a lot, and it can take a lot. To quote those Timex television commercials of yesteryear, "It takes a licking, and keeps on ticking."
Filmmaker and multi-disciplinary artist Angelo Madsen's central subject, Fakir Musafar, pulled, poked, prodded, pierced, and otherwise treated his body like clay or putty. Something to re-make/re-model. A toy. And a sacred object. But the former Roland Loomis wasn't simply trying to shock or to find sexual release–well, not completely–but to open his consciousness.
In the 1980s, the father of Modern Primitives--a catchall term for body modification–would reach a wider audience when RE/Search published the influential book Modern Primitives: Tattoo, Piercing, Scarification. In 1989, Seattle's Center on Contemporary Art mounted a popular exhibit inspired by the book (to quote LCD Soundsystem's James Murphy, "I was there!").
Fakir provided this filmmaker and those authors with ample material since he documented his many and varied body mods, and his archive at UC Berkeley--my late father's employer--includes 13,400 photographs and 122 video files. Fittingly, Madsen avoids talking heads in favor of artfully-composed still images and hand-painted 16mm film along with evocative music and audio excerpts from interviews, creating an oral history effect.
I couldn't say whether Fakir's remarkable B&W images had an impact on transgressive photographers Robert Mapplethorpe or Joel-Peter Witkin, but it wouldn't surprise me. I do know for sure that his interest in corsetry inspired Mr. Pearl, corsetiere to the stars.
In his prime, Fakir also made talk show appearances where he alarmed normie audiences, while taking the opportunity to explain his practice in an unpretentious, matter-of-fact, midwestern dialect. It probably didn't hurt that the part-time poet had a master's in creative writing from San Francisco State University.
When dressed in a suit and a tie, Fakir looked like your average advertising executive with his open face, close-set eyes, neat hair, and untrendy spectacles--and he did, in fact, work in that field for several years.
From an early age, though, Fakir was fascinated by the strange. In rural South Dakota in the 1940s, that meant circus freaks and images from the pages of National Geographic magazine. He found these exotic people more relatable than his peers, though he would find his tribe when he moved to San Francisco after the Korean War. For a time, that tribe included Anton LaVey, founder of the Church of Satan, who he knew best as a musician.
Madsen spoke to others who worked with or took inspiration from Fakir, like Modern Primitives coauthor V. Vale, body piercer Jim Ward, adult film performer Annie Sprinkle, and Fakir's wife, BDSM practitioner Cléo Dubois, who rejected her mother's Nazi ideology as a young woman, fled France, and ended up in the City by the Bay where she too would find her tribe.
Fakir could handle most everything he did to his body. AIDS, however, would decimate his community in the 1980s (though he identified as gay at a perilous time, he emerged unscathed from the worst of the epidemic). He also faced accusations of cultural appropriation, which he did--or did not--handle well. Madsen leaves it up to viewers to decide. Fakir never expected his Arabic stage name to stick, for instance, but it did.He also claimed that he learned about the Sun Dance, a Native American ceremony that can involve ritual piercing, while growing up on a Sioux Reservation, which is probably true, but it doesn't change the fact that he was a white man shaping a sacred indigenous rite to his own purposes.
I'm reminded of the Richard Harris western, A Man Called Horse, in which the Sioux abduct and eventually initiate a British man in a similar manner. Hard to believe the film was so popular that it spawned two sequels–and encouraged my high school history teacher to screen it in class (if given a choice, I would've preferred Arthur Penn's more playful Little Big Man).
For Fakir, who lived a full life by any standard, time ran out in 2018. He had made it to 87, seemingly none-too-worse for wear.Fakir did not fear death, though, because he had been preparing for it his whole life. His body was spent, and now he could become pure spirit.
Madsen doesn't answer every question about the man, but he honors his practice and presents it from his thoughtful and, yes, loving perspective.
5/2/26 update: The film will screen today as planned, but the in-person Q&A was cancelled as the director won't be able to make it to Seattle.
A Body to Live In opens at Northwest Film Forum on Fri, May 1. Angelo Madsen will be in attendance on Sat at 4:30 and 7:30pm. Images from Fakir Memorial, San Francisco Chronicle, and The Point - Journal of Body Piercing.
Thursday, April 23, 2026
Times of Trouble for Anne Hathaway and Michaela Cole in David Lowery’s Mother Mary
MOTHER MARY
(David Lowery, USA, 2026, 112 minutes)
When I find myself in times of trouble
Mother Mary comes to me
–Lennon-McCartney (mostly McCartney), "Let It Be" (1970)
Mother Mary, David Lowery's third for the studio, plays like a parody of an A24 film. That isn't necessarily a bad thing, but it isn't a great one either.
Lowery's latest is stylish as hell, but the writer/director/editor mistakes ponderousness for intensity and repetition for incantation. He's played with these elements before, but to more successful effect, particularly in 2021's The Green Knight, his mesmerizing adaptation of a 14-century text.
Though it's something new for him, since pop stars aren't his usual purview, his eighth feature feels like a mashup of other films in which woman is pitted against woman and bodies are pushed to the limit, especially Showgirls, The Black Swan, The Neon Demon, and Luca Guadagnino's Suspiria remake.
Left: Oscar winner Natalie Portman in Darren Aronofsky's The Black SwanLowery would also appear to have some familiarity with Peter Strickland's The Duke of Burgundy, which depicts a world without men, and In Fabric, which revolves around a red dress with a rather insidious mind of its own (there are male dancers in Mother Mary, but they don't say a word).
Anne Hathaway plays the title character, an American pop star eager to make a dazzling return to the stage after an unfortunate incident in the recent past, and Michaela Cole plays Brit Sam Anselm, her former costume designer. For reasons never made clear, the performer abandoned the designer en route to superstardom. Sam was the friend and collaborator who knew her best, so this seems like a self-defeating move on Mother Mary's part, but that's Lowery's point: along the way, she lost herself.
Fair enough, but who is she, really? Hathaway gives it her all, but the part is woefully underwritten. It doesn't help that she's limited to a stage name--as if she never had a real one--while Sam has the advantage of authenticity.
Nor does Lowery do as much with all the Catholic iconography as he could. The Biblical name recalls Madonna, who was raised Catholic--as was Lady Gaga--and there's also a halo headpiece and a palm wound, but there's no talk of religion. Nor is there any information about her background, relationship status, or sexual orientation. I believe it's intentional, but that doesn't mean it adds up.
Mother Mary is, for instance, curiously sexless. Granted, some pop star films, like Performance and Pink Floyd - The Wall, take that kind of thing pretty far--especially where drugged-out male stars and female groupies are concerned--but these ladies might as well be asexual. Sam's dialogue suggests that she and Mother Mary once had a thing, or felt a certain attraction, but who's to say. With her cutting remarks, which grow tiring after a while, Sam comes across as a spurned lover, but the lack of sexual tension between the two suggests that any relationship was in her head.
Instead, Lowery posits that the two have a supernatural connection represented by--wait for it--a red dress. When "The Red Woman," as he terms it, makes her debut crumpled up at the foot of Sam's bed, she recalls the creature in Possession, an inspiration the filmmaker has confirmed, except the reference diminishes his film by comparison, though those unfamiliar with Żuławski's baroque monsterpiece may feel otherwise.
It's a cliché that pop stars abandon the people who helped to make them famous, and it really happens--and will keep happening as long as we have pop stars--but the trick is to do something intriguing with the concept. Unfortunately, there's too much buildup here, and not enough payoff.
Once Lowery establishes that Mother Mary and Sam have a psychic bond, there's nowhere left to go. Though he incorporates elements of self-destructive body horror, which may be strictly metaphorical, the ending suggests that it's better to accept your demons than to deny them.
Good idea in theory, but after Sam's cruel words and Mother Mary's red-rimmed regrets, I expected more than the equivalent of a pep talk. I also expected more from Coel and Hathaway, but they're boxed in by one-note characters. From start to finish, Sam is bitter and Mother Mary is contrite.
The designer's unwillingness to accept the singer's apologies, which seem sincere, makes her less sympathetic as the film goes on--she twists the knife further by insisting she never listened to Mother Mary's music--not least since she appears to have done just fine on her own. Her connection to a superstar likely helped her to secure seed funding and to attract deep-pocketed clients. She's also surrounded by other self-possessed women, like Hilda (Euphoria's Hunter Schafer), her attentive and efficient assistant. Sam isn't as isolated as Mother Mary, but for whatever reason, she's just as lonely.
It's also unfortunate that the other performers have so little to do; I found it particularly disappointing vis-à-vis Sian Clifford, such a fine foil for Phoebe Waller-Bridge on Fleabag and a star of her own in the upcoming Lady.
Granted, FKA twigs, who contributed a song--"My Mouth Is Lonely for You"--has one showy scene where she conjures up a spirit before disappearing, but model Kaia Gerber mostly just stands around looking like a model.
If the entire film took place in Sam's under-lit, barn-like atelier, it might be an unbearable slog, but Lowery frequently cuts away to scenes of Mother Mary in concert, and Hathaway impresses with her solid singing, sure-footed dancing–particularly in the expressive sequence in which Sam commands her to enact the choreography for "Spooky Action" in silence–and enviably-toned legs. (Costume designer Bina Daigeler, a favorite of Pedro Almodóvar, clearly took cues from Taylor Swift's leg-lengthening stage looks.)
The other songs, written and produced by Charli xcx and Jack Antonoff, aren't the most memorable, but they go down easy, and the album, Mother Mary: Greatest Hits, holds up fine when divorced from the outré visuals.
After the triumph of Steven Soderbergh's The Christophers, I was looking forward to watching Michaela Cole go head to head with another locked-in performer, but Mother Mary doesn't strike the same sparks. It's more of an audiovisual feast with a few eye-catching frocks, but the broad-strokes characterizations leave the whole thing feeling a little threadbare.
Mother Mary opens on Thurs, April 23, nationwide and in the Seattle area at AMC and Regal theaters. Images from A24 via Indiewire (Anne Hathaway), Fox Searchlight Pictures / The Hollywood Reporter (Natalie Portman), Phantasmag (Hathaway and Michaela Cole), Inverse (Coel with "The Red Woman"), and Eric Zachanowich via AP / Hartford Courant (Coel).








